Posted by: TokenEditrix | May 19, 2013

Who You Callin’ Token?

I hate gold.

I hate the color, I hate gold jewelry, I even hate Tracey Gold*. I love gold medals but that’s only because I’m obsessed with winning.

I'm so svelte now. Getting mono was like the best diet ever. (Image from Wikipedia)

I’m so svelte now. Getting mono was like the best diet ever. (Image from Wikipedia)

So it’s always a total bummer anytime I go shopping or get my makeup done professionally, because those experiences usually involve someone telling me that I just don’t wear enough gold. Maybe I should buy a gold maxi dress, gold eyeshadow or simply spend my days as a life-size Oscar.

I just smile, never telling anyone that I think I look a ’70s porn star when I wear gold (and no, not in the good way). That’d be rude.

After all: We see things as we are, not as they are.

With that lesson and my newly articulated happiness in mind, I’m finally ready to embrace my point of view.

And that might mean the end of One Unique Token.

When I started this blog, it was all about my take as an outsider on the inside. It was a safe space for the unfiltered opinions I’d been muzzling for much of my life.

But then a crazy thing happened; my fervent views starting shooting out of my mouth. It was blerd vomit. The original idea was that I was a dark knight, sharing my truth online and remaining complacent and agreeable in life.

Now I can’t help but call out white nonsense whenever I see it. I’m addicted to alienating people with my truth. It’s not that I don’t care what people think, it’s that I care more about what I think. In doing so, I think I slayed my alter ego.

I’m not a token anymore.

It’s not that I now live in a place where the majority or a plurality of the people look and think the way I do. It’s that I’m no longer interested in using other people to define myself.

I thought that wasn’t a freedom I could have. I thought that in order to succeed in this society, I’d have to be all about what everyone else thinks.

I was wrong.

I used to do the listening. I was never the one doing all the talking. And you know what happens if you let everyone else speak for you? They start to project onto you. Their disappointments and flaws become yours because you’re too scared, shy or stupid to correct them.

I journaled a few years ago that all I needed was to start doing the talking.

So I did.

This is not a good look for me.

This is not a good look for me.

I found out that gold brings out the dark circles under my eyes. I actually don’t look good in  maxi dresses. I don’t like the taste of whiskey and diet anything. You can be both a Red Wings fan and a Blackhawks fan at the same time. I think sour cream is delicious, beef jerky is disgusting and all Midwest states were not created equal.

And that’s why I can’t be the token anymore. Because that term connotes otherness. But I’m not the freak. I don’t look like you, I don’t think like you and I don’t act like you. I’m unique, just like everybody else. I’m not the other. Who I think I am has nothing to do with you.

That doesn’t mean I don’t enjoy feedback. There’s nothing wrong with suggestions about a new restaurant or clothing style. I’m also open to tips on how to communicate without coming across like James Van Der Beek in “Varsity Blues.” 

I don’t have time, however, for anyone to tell me what to wear or what I should eat in the hopes that you’ll feel less alone in your choices.

Encouraging me to go out with a jerk doesn’t erase your bonehead of an ex-boyfriend, nor does it excuse your desire to date him in the first place.

Inviting me to diet with you doesn’t eliminate or explain away your food neuroses and self-esteem issues.

It took more than a quarter of a century but I finally understand what Nate Fisher meant when he told his sister Claire to “stop listening to the static.”

I used to own this idea that I was merely the mirror or the martyr, that my whole existence was ultimately about helping everyone else understand theirs.

Plus, if you can't be Kerry Washington/Olivia Pope, you might as well be yourself. (Image from popwatch.ew.com)

Plus, if you can’t be Kerry Washington/Olivia Pope, you might as well be yourself. (Image from popwatch.ew.com)

But that’s how you end up with people telling you what’s wrong with you, telling you what you want and what you’re good at and whom you should date and what’s wrong with your job and where you should move. Everyone means well, they do, but if you’ve spend 2.5 decades pretending to be whatever anyone wants you to be, you end up really being nothing at all.

The token identity was my first step at articulating my actual self. Well, this is the second.

I’m not a token. I’m a chameleon.

I love the well-meaning people in my life who offer guidance. Now I finally have compassion and empathy for my other loved ones, the people trying to save themselves by fixing me.

I don’t need to be rescued. And I’m not willing to pretend I do so that you can feel better.

I’ve got work to do. I’ve got plenty of flaws and I know I’ll need help. I’m on a journey. I’m open to having people take it with me as long as they know that I’m navigating. I’ll take advice but I won’t accept judgment. Your truth doesn’t have to be my truth.

I don’t need to be told who I am. Apparently, you do.

*That’s such a lie. I love Tracey Gold and “For the Love of Nancy” sparked an obsession with eating disorder-related television movies that continues to this day. Carol Seaver for life, y’all.

Posted by: TokenEditrix | May 5, 2013

Diary of a Glad Black Woman

I’m happy.

In over three years of maintaining this blog, I think that’s the most courageous statement I’ve ever made. At least, it’s the one that’s made me the most nervous. I’m not afraid to call out bigots and no issue ever felt too touchy to tackle. I’ve opted not to write about certain personal things because I haven’t had a unique take or a coherent argument, but never out of fear.

And yet I’m already dreading what people will think when they read that the Token’s happy.

You know what makes me inordinately happy? Hockey players, especially this one. (Image from RedEye)

You know what makes me inordinately happy? Hockey players, especially this one. (Image from RedEye)

Happiness is a weird state of being for the Token. My “friends” from high school, well they needed me to be happy. They didn’t want me to genuinely be happy — they didn’t give a shit — they just wanted me to shuck and jive. My grin entertained them and was a permission slip for them to continue treating me like just a bit less than they were. “She thinks our racist jokes are funny! See? She’s laughing!”

And to the more open minded in my crew, my beaming meant that they could continue droning on about their problems. “Token’s always smiling, why would I ever ask her if she was OK? She’s fine!”

And that was fine. I was fine. I couldn’t have articulated what was bothering me even if anyone had asked. I’m not even sure I knew.

What’s scary about being happy is that it pulls the rug out from the people you love. Whether or not my friends, even the good ones who have gotten to know the “real me,” want to admit it, I’m their Misery Chick.

My adult friend situation is now a strange inverse of what I went through in high school. Now it’s, “Well, I know I’ve got problems, but look at Token. I mean, at least I’m not her. She’ll want to commiserate over this tragedy.”

It’s great to have friends who have substance and actually welcome discussions about how fucked up the world is. Even in my current Meryn Sunshine state, I can still appreciate and participate in dialogues about societal ills. I swear. I still think my back fat is hilarious. I still hate pretty much everything about myself.

I really like to shop. I'm Lisa Turtle.

I really like to shop. I’m Lisa Turtle.

But you know what? Sometimes I just want to think about hockey players. Sometimes I just want to sing summer jams in the car with my windows down. Oh God, and sometimes I just want to go shopping. Like, a lot of the time.

I think I’m shallow. Happiness made me shallow.

And now I don’t know how to be a Glad Black Woman of depth. Hollywood didn’t prepare me for that. I was only given two options: one-dimensional peripheral character there to reinforce and support my friends’ decisions or tragic, depressed and stoic Angry Black Woman.

But I’m in this weird space where I feel capable and determined, like a less-damaged Olivia Pope. Yet I want to eat Swedish Fish, wear bright colors and giggle like a black version of every Zooey Deschanel character: Nubian Girl.

And I want to do it all while still raging against the machine responsible for poverty, income inequality and general bullshit.

But I don’t know if I can.

And it doesn’t help that I’m saddled with this guilt of no longer fitting my role. For the first time in 25 years, I’m not so interested in being the Token anymore. I got happy and now it’s like I have no desire to sit and be mistreated. I have no patience for ignorance. And even more, I don’t want to be the sponge that absorbs all my friends’ issues and oozes out good feelings. That shit is exhausting.

I want to be happy. I like being happy. I want to support the people I love by being positive. And I don’t want to be around people who only value me for being the most morose guest at the party.

Meryn Sunshine is murdering the martyr and shrinking her social circle too.

I never let myself be a fully formed person. I was afraid to be happy. I didn’t think I could be anything but the Token.

In case anyone thinks I've lost my sense of humor or that I'm completely confident, I'd like to provide this documentation of my back fat. Let's delay discussion of the kangaroo pouch.

In case anyone thinks I’ve lost my sense of humor or that I’m completely confident, I’d like to provide this documentation of my back fat. Let’s delay discussion of the kangaroo pouch.

My fears weren’t unfounded. I thought it was my feigned confidence and my average intellect that intimidated people. But what really turns people off is a woman who’s independently happy. I’m not supposed to find fulfillment. I’m chubby. I’m black. I’m unmarried. The tragedy trifecta. Nothing has turned people off like my lack of bitterness.

This is supposed to be the part where I delve into why but I’m semi-respectfully declining. Being mad that someone else is happy is not a cogent argument and I’m not interested in feeling guilty because my smile highlights someone else’s frown.

My own joy has not made me any less interested in being genuinely kind to those around me. I’m making a conscious effort to still be emotionally present for the people in my life, especially if they are struggling. Many of my closest comrades are genuinely glad for me and that only feeds my obnoxiously upbeat disposition and effusive gratitude.

But those other friends, the ones who just want a dim light around so they can shine or patrons of the “two sad faces are better than one” school of thought, well, ain’t no Token got time for that.

I’m not Mary McLeod Bethune or even Oprah and I know that, but right now the very small personal revolution I want to fight is for the right of black women (particularly tokens) to be genuinely gleeful while still being strong and smart.

The criticism I’ve taken for being fat, for being loud and even for being articulate haven’t compared at all to the sneers and side-eyes I’ve gotten for outwardly choosing to like myself and my life. I once had a childhood neighbor who said she didn’t like to ride bikes with me because I was always so excited to be out riding bikes.

I can be happy. Just not, you know, too happy.

It’s like some people don’t want a black friend unless she’s a little sadder or more self-hating than they are.

And I guess I’m saying that I don’t want those friends after all, which might mark the end of my time as a token.

If we’re going to slag Lena Dunham and “Girls” for fumbling in its portrayal of an interracial relationship, critics need to also direct their ire to the supposedly post-racial trainwreck that is “Scandal.”

Gorgeous, confident, well-dressed, driven, brilliant; Olivia Pope of “Scandal” should’ve been the answer to my mid-20s prayers. The antidote to the grown-up Plastics on “Girls” whom I can’t see myself in. And yet, I lose patience with her each week.

Ladies and gentlemen: Olivia Pope. So beautiful. So stylish. So inauthentically post racial. (Image from scandal.wikia.com.)

Ladies and gentlemen: Olivia Pope. So beautiful. So stylish. So inauthentically post racial. (Image from scandal.wikia.com.)

I want to like and relate to Olivia Pope but I can’t. She’s beautiful, powerful and competent; she’s everything I should want to be. I’m emotionally closed off and can’t deal with the stress of conventional romantic relationships — I’m also weak for smart guys with ambition — so I’m even willing to forgive her for engaging in an affair.

But I just can’t handle the fact that homegirl is totally mute when it comes to race.

It’s not her fault. After all, she’s not real. I don’t know who to blame but I’m tempted to call out series creator Shonda Rhimes.

Listen, I get that not every show with black people or an ethnically diverse cast has to focus on race. I’m glad to see a non-whitewashed cast on television period, especially when they aren’t all buffoons, stereotypes or peripheral characters included solely to keep the NAACP at bay.

But no. I’m sorry. I get that ABC executives want a hit show on a network and as the broadcast audience dwindles, “Scandal” needs every viewer it can get. I know that in order to court the upper crust 18-49 year olds advertisers covet, difficult discussions about discrimination taking center stage seem like an unattractive strategy.

We already have a mixed-race president. People don’t want anymore contentious conversations about privilege and prejudice shoved down their throats. I get it. TV is “supposed” to be an escape.

That may make business sense but it’s lazy creatively. I’m not going to pretend like I should just be grateful Olivia Pope is allowed to exist. That’s not enough. If it’s Rhimes’ call, then she should know better.

Because here’s the thing: If Olivia Pope were real, and she was sleeping with the white Republican Commander in Chief Fitzgerald Grant III, I think between bang fests pillow talk would meander toward topics regarding race.

So far, I can only recall two references to them being an interracial couple: One involved her invoking Thomas Jefferson and Sally Hemings before the great and powerful Fitz said, “You’re playing the race card on the fact that I’m in love with you? [...] You own me,” and then everything was totally fine. Even Steven!

It took 15 episodes for someone to draw that parallel? Really?

The second came last week when White House Chief of Staff Cyrus Beene mentioned that President Grant, who is recovering from an assassination attempt, shouldn’t leave his pregnant wife in the middle of his term to be with Olivia Pope in part because of a number of reasons why she’s not who his party and constituents would want to see him with.

Oh, a potentially veiled reference to the Prez gettin’ his swirl on? Cute.

That first exchange had a lot of promise but quickly devolved into romantic comedy tropes and social media platitudes about love. It was as if two parents were having an adult argument and halfway through realized that the kiddies could hear them.

It only took “Girls” 12 episodes and a media firestorm to stage an honest dialogue about race, between white Hannah and her black Republican boyfriend Sandy.

Accurate and appropriate or not, “Girls” is consciously a very white show. But when it came to the breakup between Hannah and Sandy, their words sounded like things I’ve heard real people say. Hannah would pretend not to see color and Sandy consequently would think she’s an idiot and kick her out. And we, as the audience, are trusted to be smart enough to realize that we should mock Hannah’s ignorance.

Listen, I get that “Scandal” isn’t on HBO and isn’t angling for the appeal or audience of “Girls.” ”Scandal” is a throughly enjoyable soap, one I enjoy watching. But seriously, Shonda and co., you expect me to believe that Olivia Pope has spent her career in politics, she’s sleeping with a white president who’s the son of a U.S. senator and she’s not at all concerned that she’s just his Jezebel? Olivia Pope fixes everyone else’s lives while no one knows anything about her and yet she’s never shrouded in fear that she’s the ultimate Magical Negro?

They may have only been a couple for two episodes, but the race relations between Hannah (Lena Dunham) and Sandy (Donald Glover) on "Girls" felt more authentic than anything between their network counterparts Olivia Pope and President Fitzgerald Grant on Scandal's last season and a half. (Image from Colorlines.com)

They may have only been a couple for two episodes, but the race relations between Hannah (Lena Dunham) and Sandy (Donald Glover) on “Girls” felt more authentic than anything between their network counterparts Olivia Pope and President Fitzgerald Grant on Scandal’s last season and a half. (Image from Colorlines.com)

OK, so maybe Olivia Pope doesn’t have to be that fucked up, paranoid and insecure. It’s pretty obvious that Fitz genuinely loves her and isn’t a bigot, though I’d have to think she’d be more upset about the way he orders her around and talks down to her. Someone as astute as Olivia Pope, with all the talk of trusting her gut, might wonder why her beloved Fitz tells her where to go, manhandles and interrogates her while acting like a castrated puppy in front of his alpha dog white wife.

But no, Olivia Pope and Fitz live in a fantasy land called Washington D.C. where there are no race issues. Wait, what?

If you’re going to put the name Sally Hemings in Olivia Pope’s mouth, you might as well back that reference up with some character development. You’d think she’d occasionally flinch at the thought of being the black Monica Lewinsky or wonder about her own safety if the world were to discover the president had a raging case of jungle fever. She never once questions whether she’s merely the exotic oasis in the desert that is the marriage of Fitz and Mellie.

The idea that Olivia Pope and Fitz never talk about race and politics and how they relate to each other is beyond folly; it’s the most unrealistic characteristic of a show with plots including an election-rigging conspiracy and a man returning to the highest office in the land mere weeks after being shot in the head.

I like to think this is how Angie Jordan reacts when she watches "Scandal" and sees Fitz and Olivia Pope largely ignore race. (Image from Tumblr)

I like to think this is how Angie Jordan reacts when she watches “Scandal” and sees Fitz and Olivia Pope largely ignore race. (Image from Tumblr)

They don’t have to be conflicted about race. They don’t even have to fight about it. But you’re telling me not once has Fitz asked why Olivia Pope prefers to wear wigs/extensions? She’s never dismissed his upper-class whining as “white nonsense“?

Can we trust viewers to be adult enough to be comfortable with acknowledging that cross-cultural relationships come with unique hurdles, obstacles that would be significantly higher between a married Republican president and his black adviser?

Rhimes has the opportunity to put the reality of a high-powered interracial romance on camera for millions of Americans to see but she’s misguidedly choosing to translate colorblind casting into creating a largely colorblind world.

Given the highly charged political environment in which the characters on “Scandal” function, the complete absence of thoughtful discussion about race is all the more striking.

It’s not a competition. I don’t believe in pitting two female-driven shows against each other and “Scandal” deserves credit for its Rainbow PUSH Coalition of a cast. But when it comes to authentically tackling the topic of black-on-white dating, “Girls” managed to look like “Jungle Fever” while “Scandal” struggles to even be “Save the Last Dance.”

Posted by: TokenEditrix | October 7, 2012

Even a Loser

“They told you to make sure you didn’t seem condescending, right?”

So asks former fake President Josiah Bartlet to actual current President Barack Obama in a column from this morning’s New York Times. My love for the problematic author, Aaron Sorkin, knows no bounds and yet I think this line is a miss.

The column is entertaining and I’m always happy for a chance to revisit the Bartlet administration, but later in the commentary when the fictional president advises the real one to simply “appear condescending,” it just rings false, like well-intentioned help from someone who has no idea what he’s talking about.

Anything a person of color does of his or her own volition appears condescending to a certain outspoken segment of the populace, especially if that interaction involves a white person. If said person of color is educated and confident, well you might as well be rolling your eyes and making fart noises at your opponent.

In ninth grade I lost a debate to one of my white female classmates whose argument against gun control hinged on the fact that Ronald Reagan was never shot.

She actually said, “Reagan didn’t get shot!”

(In fairness, this meeting of the minds took place before “I Love The ’80s” aired, so I guess it’s not her fault?)

Because that’s the recurring theme in the life of a token: even if someone else is wrong, you’re never really right. You don’t ever get to win. Chris Rock‘s dad was correct: Against white people, black people can’t leave it up to the judges. You’ll never win by decision. You have to knock them out.

I lost style points for stating a fact to a white girl’s face, I guess. And listen, I’m not going to argue that I was nice about it. I probably wasn’t. It’s hard not to be cocky when you have the facts on your side.

Those lessons come to mind as I try to navigate my new social minefield and encounter people who aren’t yet aware of how the Token functions.

Every time I meet a new set of people, no matter how many octaves I raise my voice, no matter how broadly I smile or how self-deprecating my quips, everyone eventually remarks on how intimidating I am. This may sound like a humblebrag but I assure you it’s not; whenever a girl tells another girl how intimidating she is, it’s basically a reminder that the girl in question is a bitch. It’s just like Regina George asking Cady Heron if she agrees and finds herself really pretty.

And when one of these insecure individuals tells a person of color that she’s “intimidating,” it usually means “uppity.” (Sorkin said as much four years ago, the first time Jed met Barry.) It has to, because how can someone who regularly refers to herself as ”over 400 pounds,” spits when she talks and awkwardly dances alone — in front of people — to New Jack Swing be intimidating? Pathetic? Probably. Insecure? Definitely. Shameless? Absolutely.

Think about it: How else does a guy who shoots hoops, grew up in a single-parent household and listens to Public Enemy become widely deemed a snob?

For as much as I claim to know about a token can best function in society, I never truly internalized that anything and everything I did would be taken as aggression. I mean, I know never to correct someone or assert that my ideas are better, because that’s just asking for trouble (double trouble for women of color). But the idea that I could be sitting around bullshitting with my friends about pop culture and somehow leave people feeling as I’m challenging their status or somehow encroaching on their territory? That’s a new one for me. I’ve never really been the “mark your territory” type.
I didn’t know that delivering my opinions audibly and not in a whisper somehow made them statements of fact.
I’ve got some perception issues, sure. I always assume that my self-doubt pours from my pores and is evident to anyone present. I’m the first to admit that I’m a Grade A faker and every now and then I’ve got some genuine confidence to throw around. However, this idea that I’m tromping around alpha dogging people for kicks is a complete fabrication, a reverse bowdlerization that stems from a much deeper maxim: If a black woman isn’t cleaning your house, raising your kids or waiting politely for you to tell her what to do, then she’s a crazed threat liable to wreck your life.

Oh hey, it’s just Lawndale’s favorite female token reminding you that I do not need your affirmation and I’m very much aware of the racial politics at play. But by all means, well-meaning white friend, tell me how great it is that I can do so many cool things with my hair. (Image from Geekquality.com. Read this post immediately.)

I used to sit and tell my high school friends to their faces about my low my self-esteem. Their reply?

“Oh my God, you’re like the most confident person I know. You don’t have low self-esteem,” or some variation.

Thanks for making that judgment for me. I wouldn’t know how I felt about myself if you hadn’t told me. Is there a white inverse of the Magical Negro?

There was a line I came up with in college but never found the right way to use. I knew  that if I was ever going to write something about how black people are perceived as criminals, I’d close with “I’m a black woman and the only thing I’m out to steal is your boyfriend,” as my kicker. It turns out, though, that the sentence isn’t about the first part, it’s about the second. The fear that comes from some of the white people with whom I surround myself isn’t that I’ll break into their homes and take their stuff, it’s that I’ll slither into their lives and snake away the intangibles: friends, attention, praise, etc. That is what intimidates them.

Again, that’s not a humblebrag. It’s an acknowledgment of the irrational worry that fuels prejudice.

There’s a cognitive dissonance that arises from having people tell you how off putting you are because you aren’t seeking their acceptance and yet internally feeling like the you rank among the most awkward and unattractive people on the planet.

I have to thank my really amazing friends, the ones who aren’t afraid of me, for showing me the light. Again, tokens like me don’t get a whole lot of affirmation from society so it’s really hard — despite the expectation that we’re supposed to be sassy and proud – to see myself as anything other than a sad grown woman who doesn’t put on pants or leave her apartment on the weekends. No neck swivel in sight.

And Beyoncè. Beyoncè is an acceptable option for all women. We should all probably just be more like Beyoncè. (Image from the wonderfully named iam.beyonce.com)

But just because most of the world doesn’t like the idea of me, and most days I’m not too thrilled with myself, doesn’t mean I have to saddle everyone else with that baggage. But therein lies the aggression, this fabled intimidation. Young women in general (but mostly white women, let’s be honest) are only allowed three speeds: Manic Pixie Dream Girl, Sex Bomb and Her? Women of color can be sassy, invisible or sexually insatiable. Choose a different lane than the ones listed above, or some combination of the set and do so unapologetically? Now you don’t know your place. All of the sudden, by default, simply because you chose to be yourself, you’re condescending. You’re — for the millionth time now, say it with me — INTIMIDATING.

My friend Melea keeps telling me that I should just be aware of how my behavior comes off to people too insecure to get the joke, and that I should choose whether to alter my behavior, “or not,” she always adds.

That advice always leads to me saying I should try harder to make people comfortable, something Melea — an “intimidating” female in her own right, though not a woman of color — always tells me to opt against. But if I’m funny about my flaws, or accept them, then I’m hyper confident. Apparently the only way to ever make these certain people happy is to publicly bathe in self-loathing as they do.

Maybe Sorkin is right. Tokens can’t win by trying to placate the very people who are offended by our very existence and, in some cases ascendance. Playing it safe is still condescending, so there’s really no risk in being confident, especially if you’re right (which I’m not sure I am).

After all, we all lose by decision anyway.

Posted by: TokenEditrix | October 1, 2012

I Thought I Was Special, I Thought You Should Know

I discovered my new favorite web series today. It’s called “The Unwritten Rules” and it’s all about being a token in the workplace. Obviously this show, based on Kim Williams’ “40 Hours and an Unwritten Rule: The Diary of a Nigger, Negro, Colored, Black, African-American Woman” was made for me.

But as I watched the episodes and felt beyond grateful that my awkward work experiences never reached these levels of cringe, I had a stunning realization: What if I’m addicted to being a token? What if I actually like it that way?

A few weeks ago I first got the feeling that I might be intentionally whitewashing my professional life when one of my favorite teachers from high school responded to a Facebook status update I’d posted. My overcompensating quip, which was clearly covering up insecurity and yet was so in love with its own subversiveness and “wit,” read: “I’d really appreciate it if you’d all start referring to me as HTIC: Head Token In Charge.”

Get it? Because I’m a token.

My teacher, one of the only classroom leaders of color I ever learned under, responded with an invitation to move to Washington D.C., where he had relocated and found quite a bit more diversity. I replied with a weak attempt at cuteness, saying that I’d make my way out east eventually. He countered, as all good teachers do, with something genius.

“Why waste your time?! The only thing a token is good for is to ride the man’s carousel.”

As my mother’s co-worker would say, “Knock knock puddin’ head.”

As I nodded knowingly through two episodes of “The Unwritten Rules,” my teacher’s words kept gnawing at my brain. Why aren’t I seeking jobs in less homogeneous environments? Why am I so content with being the source of office diversity instead of just another person of color in the workplace?

Oddly enough, this is not the pose I struck when I found out I’d be receiving scholarships from the college of my choice. (Image from bleeet.blogspot.com)

I’ll admit that I don’t really consider the racial makeup of an office before I apply for a job there. I assume I’ll be a token, because I’ve been one my whole life, and that’s a role I’ve clearly gotten used to playing. (Whether or not I’m good at inhabiting that persona is a separate argument.) The same goes for choosing where to live. I didn’t select my college because of all the brown people on the recruiting materials; I selected my college because I wanted to make my parents happy and I didn’t want to spend another second in my home state or with anyone from my high school. Oh, and I like scholarship money. Lots and lots of scholarship money. It probably won’t make up for the pay disparity I’ll face for the rest of my professional life, but thanks for the free books, Herky!

I’ve never really considered any environment where I’m not a token as an option. I’ve never rejected opportunities because other people of color would be around — I lived in a dorm where “all the people form Chicago lived,” or so I was warned and reminded constantly — but I’ve honestly never sought them out, aside from the two or three Black-focused clubs I attempted to join in college and with which I quickly grew bored. It wasn’t that the people in those groups weren’t stimulating, it’s that I was trying to make friends in college and it wasn’t fun being around people who didn’t share my interests (for the record, I also quit plenty of largely white clubs in college).

There’s a weird security from the brand that I’ve created — and yes I know how techie/social media douchetastic that sounds — and this identity I’ve donned. I like walking into a room and knowing how everyone’s going to react to me. It’s safe to brace myself for prejudiced assumptions about my family and tastes. That’s why my white freshman roommates temporarily threw me off when they brought home black boyfriends. Token is my default setting.

I don’t surround myself with white people because it’s safe, but I can’t deny that I feel safe when surrounded by white people. I mean, except for when my friends try to make me go to country bars, because I’m always sure it’ll end up like this:

I have friends of color. My family is full of black people. I have co-workers of color, whom I respect, and I genuinely am interested in getting to know them better. But at the end of the day, when I want to bitch about life or watch “Center Stage,” I’m not picking people who look like me to do it with.

These friends I have are the greatest people I’ve ever met (and probably will ever meet). My similarities with them extend from the cultural touchstones of our childhoods down to our deepest insecurities. Their patience with me is a big part of what drove me back to the square state in which I was educated, and my friends don’t make me feel like a token. They’re smarter about race than most of the people of color I know. But my friends, largely, are not people of color.

I could rely on the argument about shared values, common interests and similar upbringings, all things that are true, but it’s not like my family is the only black family who had a house in a white neighborhood in the last 20 years. I can’t be the only black 20something who air drums to “Even Flow” and raps to “Otis.” My brother and I weren’t alone in liking both “A Different World” and “Seinfeld.” For shit’s sake, I’m not the only black girl who’s obsessed with Prince. After all, my white friends share those interests and found me; it’s not implausible to think there’s more where I “came from.”

“A Different World,” where the token friend is white. Unlike Denise Huxtable, I ain’t one of the Cosbys, I ain’t go to Hillman. (Photo from dizimizi.com; lyric courtesy of Kanye West.)

Once again, someone has to ask: Am I isolating myself to keep my identity alive? Am I afraid to meet an analogous group of amazing people who themselves are not white? Or worse, do I think they don’t exist? After all, who am I if I’m not the Token? I’ve never really had a chance to find out. Now that I can create that opportunity, I haven’t come close to seeking it. The first adult move of my life was back to the place where I found all the the people who made me feel like I fit in because I didn’t fit in, because we didn’t fit in; the people who embraced that I was like them on the inside in many ways yet respected the fact that I was their opposite on the outside.

If I’m going to, as the One Unique Token, ask others to take responsibility for their own ignorance and monochromatic existences, it’s probably time I’m accountable for the fact that I’ve certainly made some decisions — probably more consciously than I’d like to admit — that have helped ensure my own life would be equally free from color, save for the woman living it.

Usually by the end of these posts I’ve come to some great conclusion about race and life and feminism or something, or at least I’ve gotten some decent jokes off at someone else’s expense. But I’m sitting here, more than 1,200 words in and I don’t have a definitive answer. Just like how I’m 24 years old, sitting in my bed in a very white town in a very white state and I’ve never felt happier, more at home or more professionally and personally fulfilled. And for the first time since I moved, I’m starting to feel like that might not be an entirely positive thing.

Posted by: TokenEditrix | September 27, 2012

The Mindy Problem (or This Is Why We Can’t Have Nice Things)

I’ve got to quit reading comments sections. I know, I know, I should know better. But I can’t help it.

On a site like Jezebel — yes, back to this well — the comments are a place for people to exchange thoughtful ideas and relate their own experiences to whatever topic a post features. Maybe I’ve been too distracted with my own life changes or maybe I’m just pandering to my lone male reader (hi!) but I can’t take the conversations on Jezebel anymore. It’s a boring feminist circle jerk (what’s the girl equivalent of a circle jerk?) where everyone’s trying to out Dworkin each other.

I was reading a post about “The Mindy Project,” token heroine (and Token heroine) Mindy Kaling‘s new Fox sitcom, and my eyes soon fixed on a comment that included this phrase about the writer/producer/comedian/actress: “I get an icky vibe off her other stuff, like she’ll do/say pretty much anything to garner the approval of rich white people.”

Uh, OK. And if a frog had wings it wouldn’t bump its ass when it hopped.

How dare Mindy Kaling smile her smug smirk without permission? (Photo from Oprah.com)

I’m a self-identified Kalingite, in awe of her intellect, talent and work ethic, but even if I wasn’t, that statement would still elicit an eye roll. That sentence, though couched in nonsense safe words about how “maybe [Kaling's act is] supposed to be satire, and I’m just not picking it up,” is some white nonsense. It proves the beautiful point so much of the press around Kaling’s show illustrates: As a woman of color, you’re always playing by someone else’s rules and don’t you dare try to create your own set.

The war on Kaling seemed to come up out of nowhere, but backlashes usually spring up whenever a woman (especially one who isn’t conventionally attractive, *ahem* Lena Dunham) has a very personal project coming out and is getting a lot of publicity for it. This is “Girls” 2.0 folks. For all the things I love about Kaling, she’s not exactly a divisive figure. She may be a conservative – I’m still praying this isn’t true — but she’s not Dunham. Kaling did everything right: she went to an Ivy League school, she’s not white, she’s not stick thin, she worked behind the scenes and eventually in front of the camera at “The Office” before getting her own show at age 33. To my knowledge, she hasn’t benefitted from even the slightest trace of nepotism.

And still the feminists don’t like her. And the white men don’t like her either. The feminists don’t think she’s one of them — and yes, I realize I’m arguing against one commenter and a few like minded people who piled on, but just let me have that — because she isn’t brownshirt (or pinkshirt, rather) enough. I don’t even understand that argument. How is a curvy, hilarious South Asian woman who is obsessed with shopping and romantic comedies — we all know how much rich white guys love spending an evening watching “You’ve Got Mail” and perusing ModCloth –pandering to anyone but herself and people like her?

But Kaling also doesn’t have enough diversity on her writing staff, at least according to Noreen Malone of The New Republic. I wish Kaling had more female writers and writers of color too, I honestly do, but Malone’s tone (an unfortunate rhyme) strikes once again of a “real feminist” alpha Wolfing an uppity upstart. Just because your criticism is legitimate doesn’t mean your delivery isn’t disdainful. It took years to throw those tomatoes at “The Daily Show;” Kaling’s pilot just aired Tuesday.

If I’m wrong, and Kaling is trying to turn the world into a legion of B.J. Novaks, who worship her every word, she’s apparently doing a pretty shitty job. See, Rich Juzwiak, a white guy and Gawker writer, derisively thinks Kaling is “the human equivalent of a retweeted compliment.” (She couldn’t be retweeting that praise out of gratitude, could she?) And Alex Balk of The Awl – I have no idea his race — thinks she’s “smug.”* So the narrative is “Confident, successful woman of color pisses off men.” Or as I call it, “Abraham Lincoln, still dead.”

OK, but none of this is the real point. The real point is that if you’re a woman of color and you give yourself credit, you’re an asshole. Let us look at Gawker writer Cord Jefferson‘s takedown of Nicki Minaj and her substantive rant about double-standards to remind ourselves of this apparently universal truth.

I’m reminded of this fact every day. When I’m in a room full of white people and am told to list 10 successes I’ve achieved and I manage to get to 12, which I’m honest about when asked, I get to hear the air leave the room and the chill set in. How could a 24 year old black woman be proud of anything, let alone 12 things (unless they’re her baby daddies, amirite)?

When I figure out a brainteaser on the first try, a puzzle that a table full of those same white people couldn’t master, the assumption is that I must’ve done it before. I know that’s what people are thinking because they asked. It couldn’t just be that I’m good at brainteasers. It couldn’t be that the chubby black girl has a deeper mental toolkit or simply got this one thing right. “You must’ve done this before” is the working world equivalent of the black QB as a natural athlete and the white QB as a smart player.

Welcome to being a token in America: You have to prove to everyone that you have any kind of talent and the second you succeed, you get chastised. See, little colored girl? You can’t be good at anything unless someone tells you that you can. You aren’t allowed to determine your own worth.

Slavery in this country may have ended almost two centuries ago, but clearly we’re not done thinking white people can determine black people’s value and shout it to the masses.

Nothing says “overconfident” like giving your first memoir the most insecure title ever. (Image from theconcernsofmindykaling.com.)

And that leads me back to Kaling. When she confidently states, “I feel like I can go head-to-head with the best white, male comedy writers that are out there,” she’s being full of herself. She’s not seen as pushing herself or reaffirming that she deserves her own network sitcom, she’s not knowing her place. You’d think a demographic predisposed to hate affirmative action would love the fact that Kaling, a woman of color (AKA Affirmative Action kryptonite), wants to be judged and ranks herself on an even playing field (whatever that means).

But Kaling isn’t doing it right. She’s too into herself; just see the profile’s kicker in which she brags about her karaoke skills. And she’s just trying to get white guys to like her, when obviously Jezebel commenters should be doling out the popularity points.

Exactly. I’m not doing it right and neither is Kaling. Because here’s the secret: You can’t do it right. Even when white people like you, especially if white men like you, it’s not good enough. But that’s OK, because even when white men like you, white men hate you.

That’s why women of color have to create our own set of standards; because even when we’re right, we’re wrong. I did extra credit and still got in trouble.

It’s ironic, isn’t it? Apparently the only way to succeed as a woman of color is to let white people call all the shots.

(*I want to cite that writer Nisha Chittal makes many similar points and cites the same examples in her defense of Mindy Kaling, which you should read here.)

Posted by: TokenEditrix | May 6, 2012

I’m Crafty

I’m too picky.

I know that a lot of single women use that as an excuse for their relationship status, but in my case it’s a universally accepted fact affirmed by my friends and family. In fact, when I left for college, my father bestowed to me a keychain reading “Picky Picky Picky.” I’m not sure if that was an affirmation of my discerning nature or just his way of attempting to ensure I’d stay a virgin throughout my undergraduate years, but the gesture remains.

As I’ve been reading all the tributes to Beastie Boy Adam Yauch (MCA), who passed away Friday at the age of 47, it hit me: No matter how old I get, all I really want is still to marry a guy just like MCA.

My favorite photo of the Beastie Boys and Lyor Cohen, who is my personal favorite record executive of all time. My boy MCA is in the back, stoic as always. (Image from tumblr.disconnesso.com, also seen in “Def Jam Recordings: The First 25 Years of the Last Great Record Label.”)

Yauch was the first Beastie Boy I ever crushed on. It wasn’t that he was the most physically attractive — that would be Adam Horovitz (Ad-Rock), obviously — or even the funniest (that title goes to Mike Diamond AKA Mike D, in my book), but my preteen heart belonged to MCA because he was so obviously the spiritual center. The wise one, the reflective one, the wonk. All I wanted was an enlightened guy to alternate between spitting rhymes in my ear and talking international politics.

The thing about being too picky is that it becomes an easy excuse to be blind to potential. I never want a guy who’s in the process of getting his shit together; I want a guy who already has it all figured out. As the head Beastie in charge, MCA always seemed leaps ahead of the game. He wasn’t finding the path; he was divining it. He’s a large reason why the Beastie Boys spent their entire career as one of the most innovative acts in all of music, particularly leading the way in hip hop. From the group’s authoritatively whiny delivery to its aggressively affable aesthetic and humorous but avant garde music videos, many of which Yauch helmed as his auteur alter ego Nathanial Hörnblowèr, the Beastie Boys spent almost 30 years ahead of the curve by setting the curve.

Before I truly discovered the Beastie Boys, beyond butchered performances of “Sabotage” and “Fight for Your Right” on “Say What? Karaoke,” I always knew MCA’s name because he was the guy behind the Tibetan Freedom Concert. I fancied myself an informed youngster — I listened to R.E.M.U2 and Sting, which in my brain meant that I was erudite and politically aware — and I knew that Yauch was the cute guy I always saw on MTV News talking about the Dalai Lama.

Growing up in a largely white world, it was hard not to have crushes on white guys; they were all who were around. What felt so safe about MCA, why I liked him so much, was because he was the white guy who knew how to function around black people. His bandmates were white but they were on a predominately black record label. The Beastie Boys wrote and performed black music but added white elements. They respected hip-hop culture by adding to it and never pretending to be anything they weren’t. The Beastie Boys never attempted to ape or out-black their peers in order to gain acceptance. Yauch and co. were cultural appreciators, not appropriators. Until MCA and Zack Morris, I felt like my only options were to date a white guy who’d have to learn to deal with my blackness or to date a white guy who was with me in the hopes that it would boost his rep and turn him “black,” in every stereotypical sense of the word.

As I fell under the Beasties’ spell, I learned some unsavory truths. Apparently Yauch wasn’t always my progressive poster boy dreamboat. He sang backup while his best friend crooned about wanting girls around to dance around and do household chores.

The young Beasties’ repertoire prominently features more rhymes about misogyny, senseless violence and even homophobia,  almost always delivered with implied smiles.

Internally, that was not the Adam Yauch with whom I fell in love. He’d since been reborn. Even though I always viewed his physicality through “Licensed to Ill” glasses — the result of toddling around to “Fight for Your Right” — by the time I was envisioning our crunchy granola future together, MCA had already repented on wax for his past rhetorical transgressions.

The Beasties all rejected the prejudices and cheap laughs their younger selves specialized in, with Ad-Rock even apologizing in print. They owned their ugly past and actually moved forward. Rather than mansplain or simply say they’re sorry while simultaneously failing to admit any wrongdoing, the Beasties — innovators in an art form that’s still largely anti-gay and anti-woman — took responsibility for what they said and tried to influence others to be more aware of their own impact and true to form, they did it more than a full decade before Dan Savage told anyone to.

In spite of that maturity, to me something always rang perennially young about the Beastie Boys. While their tastes and talents continued to evolve, Mike D, MCA and Ad-Rock were preserved in my brain’s amber, eternally those 20somethings with the messy hair and snotty swagger. My favorite track off last year’s underrated “Hot Sauce Committee Part Two” was “Funky Donkey,” largely because it reminded me of the Boys’ youthful spirit while also illuminating their astonishing growth. It also doesn’t hurt that the track has MCA’s husky growl all over it.

Even though I knew that MCA was battling cancer, even though I know that eventually we’re all going to spin off this mortal coil, I never really thought any of the Beasties would die*. Certainly not at only 47 years old.

But MCA aged and now he’s gone. And with him is a little piece of this young token’s dream to marry a politically astute boy with rhythm and enough street cred that he didn’t need mine.

Some of my friends have a theory about my pickiness; that I’m just waiting for all the guys I know to grow up. While it’s true that I’m eager for the boys I know to pull a Beastie and mature, I don’t think I should or will become any less picky when that happens. The reminder to me in the wake of MCA’s death is to be open to recognizing possibility in all its forms, especially in people. At 24, I’m a work in progress. It’s not fair to expect more than that from my peers. If I met 24-year-old MCA, he’d bear little resemblance to the Adam Yauch who piqued my prepubescent attention circa “Hello Nasty” and would have even less in common with the man who just lost a long battle with cancer.

The point is not for me to go grab the next White Castle scarfing, whippit huffing guy I see. The odds that he’s the next Yauch are nonexistent. But rather, MCA’s evolution is aspirational, a reminder that the best of us are always growing, learning and evaluating. That’s the true tragedy of losing Yauch at age 47; I can only imagine how much wiser he would’ve been at 57, 67, 77 and beyond. The fact that not only the music industry and Hollywood but the wide world will no longer have MCA’s innovation is just a shame. The least we can all do is try to follow the example he left behind.

For me that means staying picky and still trying to find a guy who reminds me of Adam Yauch — the great Boy who wasn’t yet who he’d become.

*I have this problem a lot.

Posted by: TokenEditrix | April 22, 2012

‘Girls’ Talk

Girls” has a race problem. Why this is a shock to anyone is actually a shock to me. See, “Girls” has a race problem because Girls have a race problem.

White is the new black. (Image from Sidereel.com)

The media chose to elevate “Girls” into being Generation Y’s de-facto feminist television tent-pole — though the interviews with star and showrunner Lena Dunham, as well as the pilot‘s explicit references to “The Mary Tyler Moore Show” and being “a voice of a generation” certainly added gas to that inferno — and that’s where the race problem really started. A lot of art is completely devoid of people of color, but when a work proclaims to be or is presented as emblematic of an age group, its accuracy is then scrutinized quite closely.

Flash back to 2009. Remember the numerous pieces about “The Social Network” and its “woman problem“? Stepping aside from those criticisms, which I agree were warranted, those tomatoes were probably a lot easier and more justifiable to lob at a film that received reviews lauding it for “defin[ing] the dark irony of the past decade” and coming “damn close”  to defining a generation.

Snap back to the present and now people are vilifying “Girls,” praised as “a bold defense (and a searing critique) of the so-called Millennial Generation” for depicting an almost entirely white world in one of America’s most ethnically diverse cities.

Tonight, the second episode of “Girls” will air on HBO. And God willing, there won’t be a black face (or blackface, for that matter) anywhere in sight.

I was one of those Millennials who found “Girls” veering dangerously close to documentary, even though I’m not the daughter of famous parents and I’m decidedly nonwhite. “Girls” struck a personal nerve because in its whitewashedness, it’s a perfect representation of my social circle. I have a lot of wonderful, well-educated and socially aware friends. And then I have my Girls, the gal pals who are exclusively white and blindly entitled. These ladies anticipated the premiere of “Girls” because they were eager to see themselves represented each week in all their televisual glory.

As I say to my Girls, both to amuse myself and to test their self absorption, “What’s it like to have a black friend? I wouldn’t know.”

Not to dignify this white nonsense with a response, but when I hear a white person complain about the slivers of media (i.e. BET or anything affiliated with Tyler Perry) that don't include white people, this is what I hear: "Why can't I, someone who is already in the vast majority, take over all of media? That only seems fair!" Screenshot courtesy of Racialicious.

When “Girls” writer Lesley Arfin (who is white, just so you know) used a tone-deaf, obvious and not terribly funny tweet to respond to the legitimate criticisms about the show’s lack of diversity, I wasn’t surprised either. That’s how a lot of my Girls talk about race: by making it about themselves and the headaches that come with balancing political correctness and their stunning “comedic sensibilities.”

If I received a royalty for every time I had to apologize for pointing out one of my Girls’ inherent privilege, or for having to retract a statement that acknowledged their bigotry, or for suggesting that having one black friend doesn’t exactly make you a civil rights crusader, I would have enough money to support Dunham’s lead character Hannah Horvath for the rest of her life, in lieu of her parents’ contributions.

I was right there with my Girls, ignorant and self-centered as they may be, counting down the days until “Girls” aired. I enjoyed Dunham’s feature “Tiny Furniture” in all of its alternately inscrutable and insufferable nature. I’m a year younger than Dunham and wanted to see someone, particularly a woman, create a lady-centric narrative about my generation for my generation. Even before I’d watched “Tiny Furniture,” the series’ trailer seemed cutting, funny and authentic.

But make no mistake about it; I didn’t ever expect to see myself or my experience on “Girls.” That’s what being the token black friend of Girls is about. You’re behind the camera taking the picture; you’re by no means ever included in it. You’re there to provide laughs and bring the spinach-artichoke dip; you’re not part of the clique. No matter how much your Girls like you; they don’t relate to you and can’t be bothered to. They expect you, however, to empathize, sympathize and then fix their problems. Bonus points if they can ignore your advice only to later claim it as their own. The Token Girl is the new Magical Negro.

I’d never bring up issues of race or class to one of my Girls. It’d be such a bummer. Plus, OMG Hannah’s parents aren’t giving her money anymore! Who has time to worry about my black bullshit? Hello, there’s a black president! Racism is, like, totally cured.

While I admire Shonda Rhimes for her drive, talent and success, as well as for opening doors in Hollywood for people of color both in front of and behind the camera, the by-product of colorblind casting can result in a show like "Grey's Anatomy," where a rainbow of characters are rarely if ever seen addressing, struggling with or confronting their racial backgrounds. No thanks. (Image from poptower.com.)

This is why I don’t want to see Zoë Kravitz, or any other beautiful nonewhite female celebrity progeny, shoehorned into the cast of “Girls.” At best it would be a noble but inaccurate move and at worst would be the laziest form of tokenism. Sure, Dunham could have pulled a Shonda Rhimes and cast any of the principles with an actress of color — but it would’ve been dishonest.

I fit in with my Girls because a lot of us grew up in neighboring cities. As a result, we have very similar backstories, goals and interests. When it comes to snarking over a plate of cheese curds or a night of drinks downtown, my Girls are great. But we are different. I’m spending a Sunday afternoon blogging about race. I spent last night watching “Malcolm X” (and it wasn’t the first time). I overtip at restaurants out of a compulsive fear that servers assume I’m cheap. I walk into every social situation trying to read someone else’s mind in order to know just which front to wear so that I don’t tarnish their next encounter with a person of color. I know that no matter how hard my best friends try to understand, I’ll never fully relate to them the way the cast of “Girls” and my Girls all seem to understand each other.

Those feelings and that inward isolation can’t be replicated by handing Zosia Mamet‘s dialogue to some black up-and-comer, just like how my friendship hasn’t instantly transformed my Girls into paragons of progressive racial politics.

I don’t know Dunham or have any clue what her feelings about race are. I don’t know if she’s a racist and I’m inclined to say she isn’t one, if for no other reason than that I honestly haven’t seen any behavior from her that indicates prejudice. It’s entirely possible that she’s writing her own experiences and those don’t include close friends of color. I wouldn’t blame her if that’s the case. After all, it’s what I’m doing on this blog.

I may have never lived on the East Coast and my parents aren’t famous artists, but I’m Midwest educated just like Dunham. I’m one year younger than her and after almost a quarter century of life, I have one friend of color. And she’s a recent addition. You don’t have to be a bigot to end up only having white friends. You just have to not actively seek friends of color, preferring to form bonds the way most people do; by finding peers who seem to share your interests.

She's pretty, has famous parents and can act but Zoë Kravitz is not the answer to the race problem on "Girls." (Image from Wikipedia)

If Dunham and I have that approach to our social lives in common, and I’m not saying that we definitely do, it would be a real shame for her to try and rectify it via “Girls.” Long before the blacklash, Dunham told the Huffington Post that she will address the lack of diversity if the show gets a second season. That seems reactionary, inorganic and ultimately rings false though heartfelt.

I don’t think that my friends, both the Girls and the socially aware goddesses who affirm and accept me (and they watch “Girls” too), were meeting a quota by welcoming me into their cliques. They weren’t preforming a public service. We just happened to get along and I happened to be black. The way all four leads on “Girls” just happen to be white, like so many other people on television.

For the record, the “Girls” character I most relate to is Allison Williams’ Marnie Michaels. She may not be black, but she’s got the responsibility, the voice of reason and disgust with cuteness that are hallmarks of my role in female friendships. I’m hoping Dunham gives Williams more to do as the season progresses. That would be more of a triumph for me as a viewer than seeing Williams inexplicably replaced by Mavis Spencer next season.

As a token black viewer, whose opinions can’t be heard or asked for by the cast, I’m the ultimate person of color on “Girls.” Watching the show is just like hanging out with my Girls. Maybe Dunham knew this all along.

So no, I didn’t flinch when I noticed no women of color would be included in the cast of “Girls” because it just seemed normal; a mix of classic Hollywood exclusion, nepotism and a perfect portrayal of the often unintentional social segregation in which me and my fellow Millennials engage. And no, I don’t think “Girls” has a race problem in need of being solved.

As for my Girls, well … no one asked what I thought.

Posted by: TokenEditrix | March 18, 2012

White Privilege?

A cop followed me yesterday morning — not “morning” as in last night, as in 2 or 3 a.m., but yesterday “morning” as in the sun was up and it was breakfast time —  as I drove 5 miles under the speed limit to reach my home in a predominately white suburb.

I don’t know if the cop was following me because I “fit the description,” or if I looked suspicious, or because I was indeed driving 5 miles under the speed limit (that’s a chicken or the egg thing though, because oddly enough my speed decreased as I noticed a boy in blue in my rearview) or because I was driving to a nice neighborhood where my parents happen to live. When I turned into the residential area, the officer kept driving straight.

This is as close to racial profiling as I’ve ever gotten. How lucky am I?

Really lucky, it turns out, as details from the case of Trayvon Martin keep filling up my Twitter feed. At least a fellow resident didn’t mistake my bag of pastries as a weapon and deliver a fatal shot to my torso.

Everyone, almost everyone, who I respect has already written brilliant insight on the shooting death of the 17-year old black male whose only crime seems to be brandishing Skittles and a can of iced tea. That’s not exactly why I’m here.

I’m here to talk about Martin’s death as a reminder to me and tokens everywhere that we’re plenty black enough. It seems to be a message lost on some of my well-meaning white friends.

Like those friends who work in social justice — God bless them — and really do understand and internalize the racial and socioeconomic disparities that result in so many of society’s highest hurdles. Believe me, I know how lucky I am. My parents rose to the middle class back when the American Dream was achievable. I had access to great schools and teachers who cared about me and I came from a family unit boringly intact, so intact in fact that it almost seems manufactured for a late ’80s sitcom. I grew up in  safe neighborhoods where I rode my bike past dark without fear.

Some of these friends, whom I adore and have mentioned before, have a habit of fetishizing poverty. I don’t know where that comes from. I also don’t know why, if we grew up together, how all of the sudden me and my parents turned into the Koch Brothers or Mitt Romney or some other representation of capitalist greed. I like nice things. So does my mother. I have a job with a salary and benefits. I’m hardly Bill Gates. I’m not even Oprah.

I don’t know if this demonizing of wealth — or in my friends’ case, the perception of prosperity — is a result of devoting one’s life to helping people so far down on the economic ladder it seems that they’ll never reach the next rung. But I do know this; I get really annoyed when someone who is white, middle class and college educated tries to point out my privilege.

Someone tried to shame me the other day by mocking the fact that I own a MacBook. Well, yes I do. It’s four years old and I bought it to replace the Dell desktop whose keyboard didn’t work, but yes, I do indeed own a MacBook. Do you know what this friend owns? White skin. White skin, gorgeous hair, a conventionally attractive body and all the other things that make you less likely to be followed home by cops or tailed in a store by security guards. After all, as Louis CK says, “Being white is clearly better.”

This friend is a wonderful woman and she was just jabbing at me as she always does because she thinks I’m shallow and I think fetishizing poverty is just the new trend — the same way people pay hundreds of dollars for pre-ripped jeans but God forbid you actually wear jeans that ripped by themselves. She didn’t mean any harm. But what she awakened was something I’ve noticed previously: White privilege is really hard to see when you have it, even if you’ve spent the last three years in training to spot it.

Here’s the thing: My parents are both college educated. So am I. They live in a nice house in a good neighborhood. I drive a decently nice car and again, I have a job. I dress reasonably well. Good for me. But to bigots, even just to people who are small-minded and unaware, and sometimes to people with power, I’m just a black chick. They don’t know what my SAT verbal score is and nor do they care. To the cop I’m slowly passing, I’m just another black person in a white town and a white world.

Another form of white privilege, a status symbol or just another out-of-date computer? (Image from conceivablytech.com.)

Sure, owning a MacBook is its own white privilege, a status signal to all the other hipsters in the organic coffee shop that I’m totally one of them. But I’d much rather possess the real white privilege — of not having to educate my future son to not look suspicious as he grips his Skittles and iced tea in front of the wrong man, lest that person shoot him — over a four-year-old computer that’s more greyish-brown-yellow than white.

Maybe I am materialistic. Maybe it’s wrong to like nice things. Maybe I should make my own clothes and openly fret about money. But if I didn’t have nice things, wouldn’t I simply be fitting into a different description? You know, the black woman who doesn’t spend her money well, perching herself on society’s shoulders and sapping social programs because she can’t get it together. To me, there is no honor or valor in rejecting your privilege or pretending it doesn’t exist. I do have middle-class privilege. I do have two-parent family privilege. Those things have given me a lot and gotten me to some really great places.

Just not to a place where I can drive past a cop at 10 a.m. without fear.

Posted by: TokenEditrix | March 4, 2012

Can’t Cry Anymore

I just can’t do it anymore.

I’d settled in for a nice Sunday afternoon of regrettable television, jelly beans and blog surfing which led to watching a clip of “Sex and the City,” a show with which I have a tortured past. I don’t know when it happened, but at some point that show became the litmus test for all single women under the age of 50. As I heard Carrie Bradshaw whine about “a woman’s right to shoes” — a legal case I never briefed during my undergrad — I just decided that I couldn’t take it anymore.

I’ll save you from having to slog past the almost five-minute video above, but our protagonist and shoe fetishist Carrie gets her feelings hurt when her former single friend turned wife and mother criticizes Carrie’s decision to buy a $485 pair of shoes, suggesting that Carrie should perhaps get a life. Of course, Carrie is despondent because if anyone has ever watched “Sex and the City,” it’s very apparent that a life without expensive shoes is a life not worth living.

When Carrie uttered the hackneyed phrase “a woman’s right to shoes,” that’s when the video turned into my equivalent of “2 Girls 1 Cup.” Honestly, I’m cringing at the thought of watching the remaining 2 minutes and 30 seconds. I’m about to upload a video of my reactions to watching Carrie bitch about her footwear.

And here’s why: I just can’t be on the single team anymore. It’s not that I’m despondent and lonely and that my life won’t have meaning if I don’t run out and snatch me a husband; it’s that I just can’t identify with this bullshit war between the sluts and the saints. I just want to sit out.

Carrie then goes on to talk about acceptance and how we should all appreciate each others’ life choices, no matter how asinine. What about a third option? It’s called “I’m not playing.”

I’m tired of feeling like I have to either justify my status as an unmarried harlot or long for the days when my left ring finger is weighed down by a gaudy and politically incorrect rock. I don’t want to talk about my relationship status at all. I just want to have a life.

Maybe I’m on birth control. Maybe I’m not. Maybe I’m in a fulfilling secret long-distance relationship with a great guy. Maybe I’m openly dating my neighbor. Maybe it’s just no one’s business. I have a boring-yet-pun-free query for Carrie B and co.: When did relationship statuses become the most important political division in this country?

My ideological leanings have little to do with my marital status, and should I get hitched I don’t think I’ll switch parties. I have a wide array of interests and hobbies that have nothing to do with whom I am or am not dating. And if that magical guy becomes Mr. One Unique Token, rest assured I won’t sacrifice my diversions. Is that what’s supposed to happen? Do you get a new personality when you decide to get a new last name (if you even take his last name)?

I’m just so tired of the media pitting heterosexual women against each other — and against men — all because of whether or not we’re Misses or Missuses. I’m a Ms. and it’s not your problem. In fact, it’s not a problem at all. I’m never going to spend $485 on a pair of shoes but I’m also not going to laud someone else’s decision to do so as if it’s a revolutionary act akin to burning a bra. Liking nice things and buying them is a privilege, not a platform.

I bought a purse and lost some friends. Apparently the adage is actually "make new friends but keep the old, until they get uppity and buy expensive accessories." (Image from pursesblog.com.)

I have a group of single female friends who live quite frugally and verge on idealizing poverty. I own a single handbag that is traditionally considered a “luxury” purse, the sight of which makes their stomachs churn. When those females’ faces twist in disapproval, I don’t do a thing because I just don’t care. I’m no better or worse than they are because I sacrificed my self control to the God of the Coach Outlet Store, nor do I feel like I should renounce my salary and benefits in order to devote my days solely to volunteer work.

Fashion decisions, ones so simple and so arbitrary, shouldn’t be dividing lines. I bought the purse because I liked it and thought it would last longer than the free-with-purchase canvas tote with a puppy on the front. I don’t buy things to get attention. I don’t think the vast majority of people get married or stay single to get attention either and it shouldn’t matter to anyone but that person if you’re sharing your bed, home or heart with anyone. Single women aren’t the victims here. All women are.

Reducing reproductive rights to issues of shoes and skanks is dangerous, but the pundits and politicians buying into it are downright devious. Some TV character doesn’t want to reimburse another for an outrageously expensive pair of Monolos? Innocuous. This rift between singles and marrieds, which has leapt out of the pages of “Bridget Jones’ Diary” and onto the floors of legislative buildings across the nation? Incendiary.

The media would have us believe that if you’re single, you either have to be a “slut” or want desperately to get married. If you’re married, you’re either a doting wife who hates single women or you’re covertly envious because you’re trapped in an unsatisfying relationship. That’s the metric. Pick your camp. Divided loyalties not welcome.

These ladies aren't the soldiers I'd choose first to enter battle alongside, but Singles vs. Marrieds isn't the real conflict; it's women vs. people who don't respect women. (Photo from fashion-mommy.com.)

I don’t feel like a failure because I’m not married and I don’t pity women who’ve legally committed to Mr. Right. I don’t sleep around but wouldn’t be ashamed to admit if I did. I just don’t get why all of the sudden a conversation between me and my gynecologist is now the determining factor for who can be in my social circle and for whom I’ll cast my ballot this November.

If those are the rules then I’m leaving the sandbox.

Don’t mistake my desire to sit on the sidelines as an act of cowardice. I’m refusing to engage in this contrived conflict because to mobilize is to valorize. I don’t hate married women any more than I hate single women. People are individuals. Some annoy me a lot, some annoy me a little and most don’t matter to me at all because I don’t even know them. If there’s ever a moment where I’m feeling apt to pass judgement on a fellow lady, it won’t be because she’s got a dazzling diamond or paid three figures to keep her feet warm. I’m also not interested in associating with people who want me to align with either agenda.

I’m not launching ammunition on behalf of the promised or the promiscuous, to which the two sides have been so ridiculously reduced. If all of us spent more time validating ourselves, maybe we wouldn’t need to take swipes at each others’ shoes or subsequently find solace with a woman like Carrie who slinks into pathetic and shallow false reflection because of a single shoe-related comment.

We don’t need each other’s sympathy or slander; we need each others’ strength and support. An attack on female freedom is an attack on womanhood, period, so we’re all on defense.

We should really be mad at the people whose paychecks and approval ratings depend on us throwing rocks at each others’ personal lives. They’re the problem.

I’m not a Carrie, a Miranda, a Charlotte, a Samantha or the mean married friend. I’m the token who thinks they’re all fighting the wrong battle.

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